Results for 'D. De Sanctis'

933 found
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  1.  8
    Questioni Epicuree.D. De Sanctis, Emidio Spinelli & F. Verde (eds.) - 2015 - Sankt Augustin: Sankt Augustin: Academia.
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  2.  10
    Sens et fondement du monisme ontologique.Francesco Paolo De Sanctis - 2011 - Les Cahiers Philosophiques de Strasbourg 30:81-96.
    I. Sens du monisme Généalogie du terme et disparition ultérieure du « monisme ontologique » La critique formulée contre le monisme ontologique apparaît comme l’un des points majeurs constituant la grande originalité de L’essence de la manifestation, originalité qui se retrouve déjà dans la formation de l’expression en question (le syntagme « monisme ontologique »). Celle-ci semble ne pas avoir d’équivalent dans la tradition philosophique. Christian Wolff avait en premier élaboré ce terme (« m...
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  3. Le problème du temps chez Michel Henry: L'origine de l'espacement.Francesco Paolo De Sanctis - 2009 - Bulletin d'Analyse Phénoménologique 5:1-25.
    Le problème du temps chez Michel Henry n’a pas encore fait l’objet d’une étude séparée. Le rejet abrupt de cette question chez l’auteur n’a certainement pas favorisé l’intérêt des critiques pour ce sujet. Dans un premier temps, en 1963 dans L’Essence de la manifestation , Michel Henry considère le problème du temps (à travers le filtre du Kantbuch de Heidegger) comme étant le « même » que celui de la récepti­vité, soit en le renvoyant à l’auto-affection. Celle-ci étant comprise comme (...)
     
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  4.  15
    Philosophie de la stratégie française.Julien Durand de Sanctis - 2018 - Paris: Nuvis.
    C'est au croisement des personnalités et des événements que se structure progressivement une culture stratégique. Qu'en est-il de celle de la France, nation bâtie "à coups d'épée"? Quelles expériences l'ont forgée, quelles philosophies la sous-tendent? Telles sont les questions fondamentales auxquelles répond cet ouvrage. Car la stratégie militaire française constitue un objet d'étude à la fois bien et mal connu. Connu puisqu'inscrit dans une histoire intimement liée à la construction d'une identité nationale et internationale dont on constate aujourd'hui encore sur (...)
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  5.  89
    E. Amato, A. Capo, D. Viscido: Weimar, le Letterature Classiche e l’Europa del 2000. Atti delle giornate di studio Liceo-Ginnasio Statale ‘F. De Sanctis’ di Salerno, 27 settembre 1999–31 gennaio 2000. (Quaderni di Filologia Classica 5.) Pp. xvi + 330. Salerno: Helios Editrice, 2000. Paper, L. 50,000. [REVIEW]Neville Morley - 2002 - The Classical Review 52 (2):407-408.
  6.  29
    Sancti Thomae Aquinatis Tractatus de Substantiis Separatis.J. D. Bastable - 1963 - Philosophical Studies (Dublin) 12:299-299.
  7.  10
    Sancti Aurelii Augustini episcopi de civitate dei libri XXII, Vol. II, Lib. XIV - XXII.Aurelius Augustinus - 1993 - De Gruyter.
    Die Bibliotheca Teubneriana, gegr ndet 1849, ist die weltweit lteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. S mtliche Ausgaben werden durch eine lateinische Praefatio erg nzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universit di Genova) Heinz-G nther Nesselrath (Georg-August-Universit t G (...)
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  8.  22
    Il dolore nell'arto fantasma: aspetti psicologici e valutazione diagnostica.T. De Sanctis, A. Marseglia, G. Mascioli, E. Brocco & U. Salvolini - 2011 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 4 (1):10-13.
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  9.  6
    I nuovi realismi.Sarah De Sanctis (ed.) - 2017 - Firenze - Italia: Bompiani.
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  10.  56
    On Francesco de Sanctis (1817-1883) and RealismDe Sanctis e il realismo.Dante Della Terza & Francesco de Sanctis - 1980 - Journal of the History of Ideas 41 (2):335.
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  11. Simone Weil.Gino De Sanctis (ed.) - 1972 - Roma,: Unione italiana per il progresso della cultura.
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  12. La coscienza onirica.S. De Sanctis - 1928 - Scientia 22 (43):17.
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  13.  20
    Identifying Phrasal Connectives in Italian Using Quantitative Methods.Christina De Sanctis, Fabio Tanburini & Edoardo Zamuner - unknown
  14.  9
    La democrazia "puritana" di Thomas Hill Green.Alberto De Sanctis - 2002 - Firenze: Centro Editoriale Toscano.
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  15. Some typographical publishing aspects connected with the Retorica and Historia of Francesco Patrizi.Raffaella De Sanctis - 2005 - Synthesis Philosophica 20 (1):211-220.
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  16. Studien uber die Aufmerksamkeit.S. De Sanctis - 1899 - Philosophical Review 8:193.
  17.  7
    Manifesto of New Realism.Sarah De Sanctis (ed.) - 2014 - State University of New York Press.
    _Retraces the history of postmodern philosophy and proposes solutions to overcome its impasses._.
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  18. I fenomeni di contrasto in psicologia.S. de Sanctis - 1895 - Revue Philosophique de la France Et de l'Etranger 40:633-635.
     
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  19. La conscience onirique.S. De Sanctis - 1928 - Scientia 22 (43):du Supplém. 16.
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  20.  8
    La conversione religiosa.Sante De Sanctis - 1924 - Bologna: Pitagora.
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  21. La regressione psichica.S. De Sanctis - 1931 - Scientia 25 (49):31.
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  22. La régression psychique.S. De Sanctis - 1931 - Scientia 25 (49):du Supplém. 17.
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  23.  7
    Leonard T. Hobhouse: libero scambio e giustizia sociale.Alberto De Sanctis - 2014 - Scandicci (Fi): Centro editoriale toscano.
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  24.  7
    Crisi e scienza: Lorenz Stein, alle origini della scienza sociale.Francesco M. De Sanctis - 1974 - Napoli: E. Jovene.
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  25.  15
    Religious conversion, a bio-psychological study.Sante De Sanctis - 1927 - New York,: Harcourt, Brace & company. Edited by Helen Augur.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965.
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  26.  7
    Schopenhauer e Leopardi.Francesco De Sanctis - 2012 - CreateSpace.
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  27.  8
    Temi di filosofia del diritto.Francesco M. De Sanctis - 2002 - Roma: Bulzoni.
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  28.  1
    Dall'assolutismo alla democrazia: saggi.Francesco M. De Sanctis - 1989 - G. Giappichelli.
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  29. Principia individuationis" : Edith Stein between early phenomenology, Aquinas, and Scotus.Daniele De Sanctis - 2024 - In Anna Tropia & Daniele De Santis, Rethinking Intentionality, Person and the Essence: Aquinas, Scotus, Stein. Boston, Massachusetts: Brill.
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  30. Schopenhauer e Leopardi. Neudruck aus der "Rivista contemporane", Turin, Dezemberheft 1858.Francesco de Sanctis - 1927 - Schopenhauer Jahrbuch:129-176.
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  31.  8
    Problemi e figure della filosofia giuridica e politica.Francesco M. De Sanctis - 1996
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  32.  12
    The meeting scenes in the incipit of Plato’s dialogue.Dino De Sanctis - 2015 - In Gabriele Cornelli, Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 119-136.
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  33.  17
    Weinsteins Hobhouse.Alberto de Sanctis - 2009 - Collingwood and British Idealism Studies 15 (2):29-40.
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  34.  56
    An investigation of the neural circuits underlying reaching and reach-to-grasp movements: from planning to execution.Chiara Begliomini, Teresa De Sanctis, Mattia Marangon, Vincenza Tarantino, Luisa Sartori, Diego Miotto, Raffaella Motta, Roberto Stramare & Umberto Castiello - 2014 - Frontiers in Human Neuroscience 8.
  35. “Identifying Phrasal Connectives in Italian Using Quantitative Methods”.Edoardo Zamuner, Fabio Tamburini & Cristiana de Sanctis - 2002 - In Stefania Nuccorini, Phrases and Phraseology – Data and Descriptions. Peter Lang Verlag.
    In recent decades, the analysis of phraseology has made use of the exploration of large corpora as a source of quantitative information about language. This paper intends to present the main lines of work in progress based on this empirical approach to linguistic analysis. In particular, we focus our attention on some problems relating to the morpho-syntactic annotation of corpora. The CORIS/CODIS corpus of contemporary written Italian, developed at CILTA – University of Bologna (Rossini Favretti 2000; Rossini Favretti, Tamburini, De (...)
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  36.  19
    Aspetti psicologici e cognitivi del piede diabetico.A. Marseglia, T. De Sanctis, E. Brocco & S. Maggi - 2011 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 4 (1):4-6.
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  37.  14
    Storia dei Greci dalle origini alla fine del secolo V.M. L. W. Laistner & Gaetano de Sanctis - 1941 - American Journal of Philology 62 (3):375.
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  38. La metafisica del nuovo realismo e le sue implicazioni etiche.Leonardo Caffo & Sara De Sanctis - 2012 - Bloom (14):31-37.
    The aim of this essay is to provide an overview of New Realism in its opposition and reaction to Postmodernism. An analysis of the implications of both philosophical approaches in diverse fields will be offered, from epistemology, to politics, to ethics. Ethical new realism is presented as particularly promising and important to the future of philosophy.
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  39.  5
    Rorgone Fretello e le due redazioni della Descriptio de locis sanctis.Giulia Greco - 2024 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 77 (1):51-62.
    L’articolo presenta e discute gli scarni dati biografici disponibili su Rorgone Fretello, autore di una fortunata topografia della Terra Santa della prima metà del XII secolo (Descriptio de locis sanctis), e offre un quadro relativo alle due redazioni note dell’opera, inquadrando i principali aspetti legati alla loro tradizione manoscritta, alla ricezione e alla storia editoriale. Mentre la prima redazione, dedicata al vescovo boemo Enrico Sdyck, conta sei codici, la seconda, che è destinata al conte spagnolo Rodrigo di Toledo e (...)
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  40.  21
    Ethical New Realism.Leonardo Caffo & Sarah De Sanctis - 2018 - Proceedings of the XXIII World Congress of Philosophy 12:51-58.
    For the past thirty years postmodernism has been the major philosophical trend. Starting as a potentially emancipatory tool, though, it has virtually resolved into an acceptance of any kind of position, in the name of a very politically correct relativism. The aim of this essay is to provide an overview of New Realism in its opposition and reaction to Postmodernism, showing that it does not imply a return to a ‘traditional’ or ‘strong’ realism but that, on the contrary, it involves (...)
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  41.  6
    Gvillelmi Alverni Sermones de tempore: I-CXXXV.Guillaume D'Auvergne - 2010 - Turnhout: Brepols Publishers. Edited by Franco Morenzoni.
    Theologien de haut vol et pasteur zele, Guillaume d'Auvergne a ete eveque de Paris de 1228 a 1249. Proche de la cour capetienne et des milieux mendiants de Paris, il a ete temoin et acteur des principaux evenements politiques et culturels qui ont caracterise la vie du royaume et de sa capitale. Ses sermons, au nombre de 582, dont 25 transmis en deux ou trois versions differentes et plusieurs sous la forme de reportationes, sont ici edites pour la premiere fois. (...)
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  42.  26
    Boards of Directors: Assessing Their Functioning and Validation of a Multi-Dimensional Measure.Shamiran Asahak, Simon L. Albrecht, Marcele De Sanctis & Nicholas S. Barnett - 2018 - Frontiers in Psychology 9.
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  43.  19
    Arte e società nell’estetica dell’idealismo italiano.Paolo D’Angelo - 2022 - Rivista di Estetica 81:93-105.
    The theme of the relationship between art and society is certainly not a central topic in the aesthetic reflection of Italian neo-idealism. Neither in Croce nor in Gentile it is ever discussed at length, and the few writings in which it is addressed are brief and polemically oriented. This essay, however, proposes to discuss the few hints present in Croce and Gentile on this subject. First, the debate on the materialistic interpretation of history will be examined, to which both Croce (...)
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  44.  33
    Alice M. Colby-Hall, ed. and trans., “Vita Sancti Willelmi”: Fondateur de l’Abbaye de Gellone; Édition et traduction du texte médiéval d’après le manuscrit de l’abbaye de Saint-Guilhem-le-Désert. Montpellier, France: Arts et traditions rurales, 2014. Paper. Pp. 129; 2 color figures. ISBN: 979-10-90704-19-0. [REVIEW]Jean Meyers - 2017 - Speculum 92 (1):237-239.
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  45. Opera omnia jussu Leonis XIII P. M. edita, tomus XLVIII : Sententia Libri Politicorum Tabula Libri Ethicorum Appendix: Saint Thomas et l'Éthique à Nicomaque.Sancti Thomae de Aquino, H. F. Dondaine, L. J. Bataillon & R. A. Gauthier - 1973 - Tijdschrift Voor Filosofie 35 (1):182-183.
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  46.  8
    Puritan Democracy of Thomas Hill Green.Alberto De Sanctis - 2005 - Imprint Academic.
    The central concern of this book is to demonstrate how Puritanism was a theme which ran through all Green's biography and political philosophy. It thereby reveals how Green’s connections with Evangelicalism and his known affinities with religious dissent came from his way of conceiving Puritanism. In Green’s eyes, its anti-formalist viewpoint made Puritanism the most suitable tool for avoiding the drawbacks of democracy. The key objective of the book is to illustrate how the philosophy elaborated by Green aimed to encapsulate (...)
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  47. In the Wake of Galileo.Michael Segre & Riccardo de Sanctis - 1994 - History and Philosophy of the Life Sciences 16 (3):493.
     
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  48.  19
    Il concetto corporale De Sanctis e la “concezione” dantesca.Francesco Valagussa - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (2):19-29.
    The present essay focuses on De Sanctis’ Lectures on Dante, held during his exile in Turin and Zürich, in order to show how aesthetics, politics and religion converge in his works. De Sanctis reads Dante’s journey throughout Hell, Purgatory and Paradise both as a diary and a drama, which reintroduces action, passions and a multitude of feelings in the peace and stillness that rule the kingdom of God after the final Judgment. De Sanctis tries to illustrate how (...)
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  49.  25
    Deux Sermons d’Augustin pour les fêtes de Jean-Baptiste et de Pierre et Paul.F. Dolbeau - 2017 - Augustinianum 57 (2):403-492.
    Published here is a critical edition of Augustine’s Sermons 293 and 299, the first edition since the Maurists. Sermon 293 was preached in Carthage on the 24th of June 413, feast of John the Baptist, at a time when infant baptism was a controversial question. Sermon 299 was delivered on the 29th of June, in honour of Peter and Paul : its manuscript transmission and thematic likeness with Sermon 293 suggest that it was preached, according to Pierre-Marie Hombert’s hypothesis, in (...)
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  50. Francesco de Sanctis e l'Università di Napoli.P. P. A. - 1973 - Giornale Critico Della Filosofia Italiana:607.
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